Aarakshan

I saw Aarakshan yesterday. It's a good movie, I would say. Not great from a purely artistic point of view. Good acting and dialogues. But some out of place songs. A gradually increasing portion of drama as the story progressed. There were even moments when one felt that probably the story has started draggingand had lost the crispness. But definitely overall the movie scores well in the way it deals with an inflammable topic in a sensitive way while communicating the maker's point of view rather clearly. Or may be it's actually the viewer's (my) view interpreted by him (me) as the maker's view. The climax resembles the Anna Hazare movement in its look. That adds an appeal to the experience of watching the movie, though rather coincidentally.

The way the storyline gradually drifts away from the issue of reservation and casteism to that of education wasn't accidental I am sure. In fact, it makes a very strong point: the issue of reservation and casteism are really not central to the woes of the Indian society. The central issue is that of education. The evils of casteism can't be mitigated by reservations. Not because the idea of reservations in itself is evil. It is not. But because, its correct implementation is probably impossible in presence of too many stakeholders in the game. It's impossible to prevent people from misusing it. In fact, it's not just reservation policies which are misused by politicians but the overall combination of reservations and class-struggle.

There were some dialogues which probably carried the maker's take on the matter. Once, the hero asks the question regarding why we don't have ITS (Indian Teaching Services) as we have IAS and IFS? There was one more where his wife asks why, instead of wasting so much money on reservations at higher education and job, government doesn't invest all its crores on improving the primary education system.

The way the hero deals with the overall situation in the movie was obviously very dramatic appropriate for a movie. But the message was valid for the real world. The key lies in making education accessible to everyone irrespective of their background.

I would like to add the following points from my side:

An idea worth considering for the government of India would be to have a kind of mandatory education service for all post-graduates of the country. If you aren't in teaching and you hold a post graduate degree you must devote x years (May be 1 or 2 years) of your professional life to education. Countries like Israel and Korea have successfully implemented compulsory military services in their country. I feel, it's practical to implement something similar for education.

The other thing, though slightly in a broader interest, is that education must be partially freed from being widely perceived as a professional training. Education is about life, not profession. It should be seen as a vehicle of sharpening thoughts and knowledge which are general tools for leading a better life, of which professional advantage is a small subset. But, let's leave all this to a separate discussion.

Casteism

A cross posting (edited) from a discussion in the casteless community in orkut:

Everything that's accumulated by means of capabilities will have a tendency to accumulate unevenly. Take the simple example of money. In a purely capitalistic society, even if we start with an initial condition of hypothetical fair competition, the more capable ones will soon march ahead of others. Then, when that generation passes away, they will always tend to bequeath their wealth to the people they consider as their offsprings, and heirs. Therefore, from the very next generation, people will start their lives (read 'races') from varying degrees of advantage. Over several generations, this difference will have a natural tendency to widen leading to plutocracy, oligarchy, aristocracy, and finally feudalism.
This is true for all valuable things : money, power, social status and even knowledge. Casteism is culmination of intellectual and social aristocracy.
Casteism exists in various disguises in our society. The evil of casteism is much deeper rooted than the archetypal 'casteism' that we usually talk about. Getting rid of casteism in a true sense would mean that people must bequeath their earnings and wealth (whether of currency, power, knowledge etc) to those they consider worthy heirs of it, not to those who are their natural offsprings.
Not at all easy because of many reasons. One hurdle is that we are hardwired to be biased to our biological offsprings. Not obeying that is hard. Not commenting about its rightness or wrongness. But each act done against the dictate of nature creates an added element of tension. We have still done many such things and have succeeded. I am hopeful even this can be achieved. But it's quite tough. Another hurdle is, doing so, it may have unpredictable consequences on social structures like family, which, otherwise have proven rather effective, and again come to us through our biology.
But as a good start, let's try and understand the problem of casteism and class-feelings in its entirety. Let's not hurry to promise to get rid of them.