Laal Singh Chadda - A Review

 Dressing up and driving out at night is not my idea of chilling out on a Friday night following a gruelling work week. This movie is a remake of a classic -- Forrest Gump. I have watched that movie many times, am a lifetime fan of that movie and of Tom Hanks. So, I was partly mentally preparing myself to feel disappointed on the remake, as is the case with most remakes. The ongoing trouble on social network about #boycottlaalsinghchadda was there somewhere. I can swear on anything you wish that this filth doesn't sway me this way or that at all. But we surely were worried that there could be trouble at the venue. There are plenty of precendents available to show that this concern is not unfounded.

Nevertheless, the tickets were prebooked. So, we went ...

One of the first and biggest things that the movie does different from most remakes is to proclaim aloud that it's a remake. It pays tribute the original work of art and takes on squarely the challenge of offering something over and beyond what the original does. To put it as mildly as I can: LSC doesn't fail.

This note doesn't intend to be a spoiler. So, no dramatics!

Very like Forrest Gump, the movie portrays a simpleton whose life exemplifies one of the purest ideals of our life: simplicity of heart paves way to great accomplishments: be it in love, war or profession. The ability, resilience and perseverence can and will follow if you learn the art of losing yourself in the experience. There's pervasive message in the movie which has a profound spiritual scent to it. And it does it through a thousand funny and sombre moments that leave you in splits, and sometime with a lump in your throat. But that's there in Forrest Gump too, portrayed as well if not better.

What do I get from the movie as an Indian? I could relook at the grandeur, vastness and beauty of my country: its terrestrial beauty, its cultural richness and plurality, the trials and tribulations through which it has emerged post independence, its moments of tragedy: Emergency, storming of Golden Temple, Indira Gandhi assassination and the carnage of Sikhs, the terrorist attacks in Mumbai, on the one hand. On the other, its glorious moments of victory: be it in the '83 Cricket World Cup or at Kargil.

The screenplay and locales were natively and inimitably Indian. My music playlist, after years of having been locked up in the 60's and 70's, will have some new songs in them: Lyrical, profound and soothing to the ears.

So, there you go: my assessment of the movie for all its worth. Go watch it if you want to be entertained and touched by stellar acting, beautiful screenplay, picturesque picturisation, soothing music and the overall spiritual ambience the narrative sets up. Aamir Khan doesn't surprise me here. He has a long track record of having made movies which will make its millions of viewers reflect over good things: friendship (Dil Chahta Hai), impact of corruption on youth (Rang De Basanti), our attitude as a society towards learning disabilities (Taare Zameen Par), pursuit of excellence (3 Idiots), biopic of a forgotten wrestler (Dangal), looking at human society from an alien's (unbiased) eyes (PK) ... and I am sure I am missing many of them.

I remember many movies where our mythological characters have been made fun of. One example is the classic satire, Jaane Bhi Do Yaaron, where characters from Mahabharata were spoofed to the limit.

But if something he had tweeted years ago which you have been convinced to consider religiously offensive (in spite of the fact that we say much more severe things about our own religion, culture and country on a daily basis, and find nothing offensive about it), please #boycottlaalsinghchadda!

How to (re)Start Reading

WHY PEOPLE DON'T READ OR GIVE UP READING

The benefits of reading are beyond debate. Reading a book is like a free appointment for a chit chat with a great mind. Inputting good words and the thoughts they convey can produce pathways in your thoughts that never existed earlier. Just like various infrastructural facilities like roads, hotels, factories, etc. allow you to explore and use your country better, likewise, vocabulary, phrases, narratives and scenarios formed through habitual reading make it possible to think in newer ways, generate newer ideas, and learn new knowledge. This leads to more mental infrastructure getting created, resulting in a compounding effect.

And yet, not as many people benefit from reading habits as one would want.

• Common laments are that people don't find time to read.
• Reading is often found to be an effortful process.
• The benefits accrued from such an effort is often deemed intangible if at all there.
• Developing a regular habit of reading by dedicating a specific hour of the day doesn't work for those who maintain erratic hours. As a result the reading hours fall victims to the vagaries of an irregular lifestyle, and so does the habit of reading.
• Not being able to read a book cover to cover leads to frustrations, triggering further avoidance and procrastination.

 Later in this article, I create a list of suggestions which may help you get started with your reading habit, or in case if you are facing a reader's block, in getting your lost reading habit back on track. The tips do so exactly by getting around some of the above issues. I will leave the discovery of the mapping the method to issue as an exercise for the reader.

 

A WORD ABOUT THE ADVISOR

I don't consider myself an expert in the subject of reading. To substantiate this, let me confess that up until recently, I used to average at about 4-5 books a year which is nothing impressive. Recently, for reasons I don't completely understand, I have jumped up a bit to about 8-10 books a year, which also is a very modest rate compared to what I find some other people being able to do. My son, for example, finishes reading a book every 3-4 days. He glides through 100s of pages, literally in a matter of hours. A friend of mine read an unbelievable 63 books last years; and such has been her rate steadily for years. Achieving such extreme speeds may require some special talents, skills and circumstances not all of us may be blessed with. Nor may all of us be so keen to clock up to such high reading rates.

Nevertheless, the point is made that I can claim not to be an expert in this subject of reading, at least going by the numbers. Yet, what may actually qualify me to advise on this topic is precisely the same reason. I am a struggler too. I have tasted the nectar and am surely hooked for life. So, while I know pretty well why a reading habit is such a powerful thing to develop, I sympathise with the difficulties faced by a beginner/struggler.

So, here are the tips:

GO FOR VARIETY

Try reading various types of books: novels, short-fiction, non-fiction, philosophy, science politics, ... Likewise, please give various languages a try. Since most of us have been educated in English medium, and since English has such an unfortunate aspirational angle to it, most of us default to English literature. When some are not able to connect with the content, they make the mistaken conclusion that reading is not their thing. However, Indian literature is equally rich. And even though we may not be very confident about our knowledge of, say, our mother tongue, when we start reading a book in that language, things may prove unexpectedly smooth, simply because this still is probably the language we converse in in our day-to-day life, and our thoughts may be tuned to the vocabulary and idioms of that language. Further, the scenarios, cultures and contexts may be far more familiar in books written by compatriots compared to books written by western authors. Anyway, short of the long: try Indian books too.

Everyone can't read all kinds of books. We are naturally conditioned to like certain topics, styles of presentation and languages more than certain others. To know our fit, we should try reading many kinds of books. Only after having developed some familiarity with one's tastes and distastes, should one start aiming to go deeper into a genre at the exclusion of other possibilities.

READING SPRINTS

Read in small bursts. Instead of making marathon sessions, go for short sprints. This has several benefits. Not having to commit a huge chunk of time to a reading session makes it look less daunting, and hence easier to do. Shorter gaps of 15-30 minutes are easier to find than 2-3 hour slots. Holding your attention for 15 minutes is a very doable target. All these make it easier to start reading every time, and that makes it more likely that you will sit down to read more frequently.

FREE YOURSELF OF BURDENS

We often carry certain unnecessary burdens in our head which block us from feeling rewarded every time we read a few paragraphs. Such continuous feeling of tiny rewards is very necessary to make reading a sustainable process. Hence, before starting to read a book, free yourself of the following burdens:

• that you will read the whole book
• that you will read in the same sequence as in the pages
• that it's only after having read a book cover to cover that you get the benefits of reading it
  

Remember that each word you read brings in something new. Hence, the moment you pick up your book and start reading, you are already better off than when you hadn't started; your benefits have started piling, and you are progressing.

Likewise, if you have some preconceived notions about the proper method of reading a book, free yourself of that too. There is no such proper way of reading. Your way is the most proper. Just read!

BE HUNGRY

Read with focus and hunger. Mentally pause to wonder what the next chapter or paragraph is going to reveal. Launch on your reading sprint with one such question in mind, and with the goal of finding an answer to that question.

MINDFULNESS VERSUS ATTENTIVENESS

If you haven't ever thought about the difference between attentiveness and mindfulness, may be you would like to. While both are states of focus, attentiveness is a purely conscious process of sticking your thoughts on one subject, and hence is effortful by definition. It may work for sometime but will lead to fatigue before long. Mindfulness is the act of creating an experience of emotional oneness with what you are doing. When we are immersed in the experience instead of thinking about the act, focus automatically happens. The way I say this here may make it appear somewhat exotic. But, it's not. It happens to all of us at some point: for example, kids experience it when playing. Mindfulness doesn't exhaust you even after a period of intense focus and effort. And, with practice, therefore, mindfulness leads to increased focus for longer periods of time.

So, why do I mention mindfulness here? Because, like in all hard stuff to do, learning to be mindful leads to focus during reading. And focused reading leads to more learning and more immersive experience. Outcome: more enjoyable and rewarding reading.

HAVE A REASON

Identify a reason why you would like to read a book. Here, your wishing to develop a reading habit is not the kind of reason I am referring to. Suppose, you are struggling with time management and would like to improve there. That makes for a good reason to pick up a book on time management or personal organisation. Similarly, some topics you may be curious to about (may be due to pragmatic reasons, but may be not) can be learned by reading a book. I realise that for me the lure of being transported to places and times where I can't otherwise go (e.g. fastastic Middle-Earth of Tolkien, Faraway planets and galaxies of Arthur C. Clarke, Olden Victorian England of George Elliot and Jane Austen, pre-independence North Indian rural and urban settings of Premchand). The fact that our mind works hard in filling up the gaps left by the written words in describing the situation is one of the primary lures of reading as opposed to watching a movie/TV series.

DIFFERENT STROKES

Reading is a matter of skill. Like all other skills, it requires prolonged practice to learn and perfect. Unless you intend to stick to a limited palette of genres, you will realise that there are different kinds of reading styles to be employed for different kinds of texts. A novel needs a different method of reading as compared to a book on philosophy. Even among novels, a book by Joseph Conrad can't be read using a style of reading that you found useful in reading Stephen King. In fact, every book is a different species and needs a different treatment. A seasoned reader will be prompt in estimating the tone and timbre of the conversation a book is trying to strike, and will adjust his reading style accordingly.

Therefore, if a book you just picked up doesn't come across as as easy a read as the last book you read, don't despair. It may just need a bit of adjusting the reading style to start enjoying the book. This will prevent unnecessary feelings of failure that often lead to a break.

SUMMARY

I hope the above tips are found practical and helpful in case you feel you are beginning on book reading or are trying to resume it. While reading may not be everyone's cup of tea, I think, it can be enjoyed by more people than we find doing today, if they free themselves of some of the hangups and mental burdens they carry about the idea of reading.

In Defense of Gandhi

Today (started on January 30) is the 74th death anniversary of Mahatma Gandhi. I am currently reading his autobiography -- a long pending life assignment for me; I am halfway through. From some conversations I have been witness to recently, where his contributions to India and its independence was questioned, and he was called over-rated, I feel motivated to express my current views on him.

Victim of Idolisation

Like many of his likes, Gandhi has been a victim of idolisation. It mayn't be wrong to say that calling him 'Mahatma' has done more to damage his life's work than anything else. Calling him the father of Nation may have been an act of love done by his devotees and friends. But today, this title has little function beyond being a fodder to controversies.

Congress had a vested interest in projecting him as Mahatma and then claiming the inheritance of his political legacy. They ran their shop for a long time in large part by appropriating this false legacy. The result: The Gandhi we see is through a veil of misinformation, exaggeration, and data manipulation propagated through 7 long decades.

The common man has his own reasons for making a deity out of anyone leading an inspiring life. Giving a status of Godliness is the most potent method of stunting a teacher ability to teach. It becomes a free pass for devotees to keep the benefits of being under the wings of a great man without having to follow in his footsteps. Each time someone expects such a thing of you, you excuse yourself, calling yourself a mere mortal. You escape the real test, and get a point for modesty!

The Narrow Lens

Gandhi's most predominant fame is as a freedom fighter which is again a very unfortunate thing. Gandhi was really a public worker who would gravitate towards what he encountered around himself. He started his career as a public worker in South Africa where he fought a long battle for the upliftment of the conditions of immigrant Indians. His public work would often bring him against the authorities. And he kept going back to South Africa after returning to India whenever he was called.

Gandhi worked on almost all conceivable areas of public work: health and sanitation, education, rural emancipation etc. From what appears to me from reading his autobiography, freedom struggle must have been only a part of his life's agenda and goal. Probably, it mayn't be wrong to say that it was, like all other areas, an avenue where he put his theories of truth to test.

The Spiritual Seeker

Public work itself was the outlet that Gandhi's spiritual quest found. Gandhi was deeply religious person, achingly in search for the spiritual secrets of life which he interchangeably refers to as truth or God. This lay at the base of his extreme compassion, courage and tolerance on the one hand, and deep disconnection with many things external. Yet, Gandhi was blessed with great worldly wisdom and tact, which kept getting better over the years. Many of his decisions and choices, particularly in his personal life, weren't half as worldly.

Standing on the Shoulders of Giants

Early  twentieth century was to Indian social reawakening what it was to Western Science -- a golden period. There were many greats including Gandhi, Nehru, Madan Mohan Malwiya, Gopal Krishna Gokhale, Netaji Subhash Chandra Bose, Tilak etc. all on the political and social front. On the other side, we had the likes of Vivekananda, Tagore, JN Tata, JC Bose etc. all doyens in their respective areas. Gandhi was not the only great soul walking on the Indian soil.

One observation we could easily make is that Gandhi diligently worked towards developing a strong network with influential people. This may very well be his most distinctive characteristic which contributed to his immense influence. And, looking at his methods, far from getting a feeling of a Mahatma, I get a feeling that he followed the best practices of networking to an extent that today's IIM graduates would be envious of.

Unnecessary Comparisons

There are many unnecessary comparisons drawn  between Gandhi and many of his influential contemporaries. One of the most prominent of them is with Subhash Chandra Bose. And I upfront admit my very scant knowledge about Netaji except what was taught to us in our school textbooks and the conspiracy theories that never seem to settle about his death and afterlife.

Netaji was of the opinion that Independence should be snatched; we can't reason with the imperialists so they peacefully let go of their control on their prized colony. It goes without saying that his point of view wasn't without merit. However, his ideas couldn't coexist under the same roof with Gandhi's ideas of non-violence. So, they parted ways.

I would like to see this as nothing more than an intellectual difference between two great men. I don't find great merit in trying to insist to settle as to whose role was primary in India's independence. To the best of my understanding, it was neither. England was then a war torn country driven to the verge of bankruptcy. They would have been keen to invest their energies in rebuilding their nation rather than worrying about a colony which was already milked dry for 2 centuries, where the public faith on the Raj was at its all time low, and mutinies waiting to erupt anywhere and everywhere. I am sure, this would have already bumped up their willingness to leave us to the breaking point. Now what gave them the final push is neither easy to decide nor so important.

I am also aware that the relations between Gandhi and another great man, Dr. Ambedkar, weren't the sweetest. I have nearly no knowledge about the details of this disagreement. I am all too aware of the scholarly brilliance of Dr. Ambedkar, and the ground-breaking contributions towards drafting the Indian constitution and the upliftment of Dalits. Yet, he was no fan of  the other person who worked along with manual scavengers to improve the sanitary conditions of the city during plague, and worked towards their emancipation. This fails to perturb me one bit.

Consider how we do not make a big deal when statesmen or scholars of the present day debate and disagree vehemently with each other on matters professional, ethical and even personal or scientific. Why then does it perturb us so much when big guys we love who died decades ago didn't agree with each other? Because we are stuck with the idea of making gods out of them. It's we who make them into Gods, it's we who expect infallible behaviour from these Godly men, and it's we who fight like religious fanatics when our Gods don't agree with one another. It again us, who lynch out gods when they fail in living up to our picture perfect image of them. Isn't it stupid?

In other words, to pit two great souls against each other long after after they are gone is a vain debate fit for idle hero worshipers who contribute little to the real glory of either of them.

Non-Violence

Gandhi is often ridiculed for his overbearing fascination with non-violence. Non-violence, it seems, is all about giving your other cheek. I think, it's such an incredibly narrow interpretation of an unfathomably deep concept! Like truth, non-violence is open to interpretation. Gandhi didn't invent non-violence. It has found mention in many schools of thoughts over millennia. Gandhi just created a resoundingly successful experiment in using it as a tool to break the spirit of the mighty imperialists and empowering the teeming millions to think that they could take on the Britishers by coming out into the streets and filling up the jails in thousands.

Even if we look at non-violence as just a tool in the struggle for independence, it is not an exclusionary policy. I am sure there were people on both extremes and everywhere in between. Non violence was super effective in solving many complicated standoffs, and there are numerous examples of that. And admittedly, it wasn't a panacea for all issues.

A New Lens

Let's forget the Mahatma. Think of a shy, mediocre teenager from provincial Gujarat -- unsure of himself in everything: be it in his ability to speak English, his control on lust, his professional capability or his spiritual depth. And start tracing his journey from this state to when the whole nation starts looking at him as an imposing influence in some of the most stressful and controvercial of its social matters. You see that he made this big transformation possible through things which each one of us would -- in theory -- be able to do. The tricks he used were of study, self-examination, honesty, perseverance, non-violence, self experiments (in a variety of social, economic and religious austerities among others), networking with a wide-variety of people from various political schools, nationalities, religious backgrounds and races. These are none the qualities of a highly intelligent or talented person, but of a simple and ordinary person who just didn't know how to give up.

And that, in my eyes, is the most inspiring legacy of Gandhi. He essayed his life as a story of a simple man who reached dizzying heights of greatness using nothing but his pathetic experiments with truth. In front of these achievements, I count even his contributions to the National Independence as nothing.

So, let's give Gandhi a second chance. Let's liberate him of his titles and the unrealistic expectations of infallible public/political behaviour from him. Let's study his journey and his experiments with truth. Debate with his thoughts and opinions. Disagree with him, ridicule him, sometimes even feel a sense of revolt at his many naivetes and failings. But let's acknowledge him for his numerous merits which include courage, tact, willpower, resilience and so on. And then see if he fails to impress and inspire.