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Showing posts with label socialism. Show all posts
Showing posts with label socialism. Show all posts

Friday, May 15, 2020

Can We Give another Chance to an Alternative Economy?

On the one hand there's being sympathetic to people who have been displaced due to the COVID-19 pandemic. On the other hand, there's this belief that the over-consumption led economics that we have been forced to leave behind us by the ravaging virus, is unavoidable to prevent famine from hitting large swaths of population.

Quite the contrary! Very powerful people have it in their interest to make people believe that the most important way they help the economics to thrive is by consuming. Because consumption generates demand. And demand generates business and employment.

But this also makes millions of people hook themselves up helplessly to one monolithic system (which we so grandiosely call the global economy) and rest all their hopes and dreams on it never failing. And this starts the unending cycle of people scrambling hard to get away from the fringes of this system closer to its core. While there's no denying that this scrambling leads to high productivity and quality of output, that's not the complete picture. Please note the reason why we scramble so hard in the first place: Firstly, because we know that being in the fringes of this system is very bad for us, because it makes us vulnerable, helpless and pushes us to the brink of extinction. Secondly, because deep down there's this realisation that, by definition and design, a large majority of the population will be in the fringes, because the urgency to get out of those fringes is the basic engine that drives this system.
 
But there are certain invariants about this system:
  • It can generate wealth as no other system can.
  • It critically depends on creation of global super-specialists. These are the winners of this system. They are enormously rewarded with wealth and power. The overall efficiency of the system is entirely to the advantage of this very minuscule minority of the population, say R%.
  • One of the most towering achievements of this system is that R keeps getting smaller and smaller.
  • There simply aren't enough number of specialised jobs to employ to the entire human population. In fact, nowhere close. And there never will be.
  • The rest of the population is doomed to struggle fruitlessly to find a toehold in this system. The efficiency thus generated from the insecurity of these suckers leads to efficiency and productivity.
  • Whenever the system totters, not always from external forces (e.g. pandemics), but more often under its own weight (e.g. recessions, wars, terrorism, revolutions), the people at its fringes are washed away like ants. Nobody comes to know how many perished.
Therefore, the sufferings that are descending on our poorer brethren is not due to the pandemic, but is a result of the very structure that we have created. It's efficient on the one hand, and extremely fragile on the other. But most importantly, it's extremely unjust and unfair: those who drive it with their sweat and blood are the first ones to perish when crisis hits.

Alternatives do exist. But the reason why they don't get tried is not so much because they are unrealistic, unscalable, impractical or academic, but because the ones who decide the fate of so many people in the current system are also those who gain so disproportionately from this system, primarily by keeping millions -- billions -- on the brink of starvation. Why will they ever agree that anything else can work? Because no other system will allow them to appropriate such unrealistic shares of the commercial loot.

One such economic system that I have in mind would be rejected as plain regressive by most. I am no economist. So, I may not be able to articulate everything well and do I have elaborate arguments in defense of my ideas. Also, the whole idea may be trashed on the basis of the lack of clarity on how to get there from here. But anyway, it's my blog. I can at least write about it here.

Here are a few salient points of this economy:
  • It will be less 'advanced'. Technological advancement will definitely be slowed down.
  • It will be slower. Commercial activities will be far less. Many businesses which exist today will not exist or will be severely curtailed.
  • There may be some severe penalties to pay. Many advanced healthcare facilities will no more be there. Deaths from deadly diseases etc. will be harder to prevent.
  • It will be agrarian, artisan based economy. Megapolis economy will not exist.Government may play a role in ensuring that the above basic structure doesn't get compromised. In that sense, there will be similarity with socialism. But the Government will not be the owner of capital as in socialistic system.
  • Population mobility will be curtailed, because the probability of doing well in life will be comparable everywhere.
  • Scholarly pursuits will be done as an integral part of the agrarian, artisan sphere of life. On the one hand, education, research, art and culture should be closely associated to the needs of people. On the other, it should be kept away from becoming a recreational activity of the rich and privileged. The idea of scholarly independence must be rethought.
  • The idea will never be to banish hardships and manual labour from people's lives. Focus of progress will be empowerment, not emancipation from inconvenience.

 I don't claim all the above to be realistic. Particularly, there's something about the way humans are wired that it will be (and has been multiple times in the past) very difficult to set up an economic system similar to the above. Every attempt so far has succumbed to the baser human aptitude for greed, hunger for power and domination, sexual and material insatiability born out of ignorance and suffering.
Nevertheless, some of the brightest minds and elevated souls in history (e.g. Plato, Gandhi, Vinoba Bhave, Buddha, E.F.Schumacher etc.) have time and again thought about something in similar lines (no covert attempt here to gatecrash into that august party). So this idea is not all that silly. It can for sure act as a reference, a prototype to work towards. I would definitely want to think and read more about it.

Thursday, February 13, 2020

Fighting Oppression without Catch phrases

How silly it is to tag someone as privileged or oppressed just by their collective identity! A subset of feminists think being a man is all you need to be privileged and to have no idea how it is to be discriminated against while just being a woman automatically gives you all the knowledge about being oppressed and banter about it on social network. Similarly, being born upper caste condemns you to being identified as privileged lifelong, while having been born in a dalit family gives you all rights to consider yourself a struggler who has risen up in status against a biased society.

I think, we all are privileged and oppressed in different measures. If I am born an upper caste male, I still am born a lower middle class Asian. In my local experience, I have experienced what it is to be denied entry to desirable or aspirational positions on the basis of caste. I am not raising any flags as whether it's fair or not. But most importantly, I am a person with reasonable intellect and empathy. I can feel emotions even if I have not been subjected to their primary triggers. So, I understand it in various ways.

Take for example 'patriarchy'. Of course, there are a hundred rejoinders about what it means and what it does not. But literally it names the father. In fact, it's originally a morally neutral term meaning just a social system. However, it's now tainted with a negative shade. And it's used in a negative sense. Isn't it unfair and sexist? 'Male dominated society' is much more closer to reality, because it explicates the fact that the society has largely been dominated by males. And yes, why should that be? Feminism is another word. It claims to encompass all the work that gets done in the name of uplifting women. But it silently propagates a falsehood: that doing fair and just things has something to do with being feminine. How ridiculous and sexist is this?! Being fair and just is a human quality, not feminine. If people have forgotten this, they should be reminded of this with all the force you can muster. You don't coin a new inherently sexist term and keep throwing it around just because it's locally effective due to its shock factor.

Oppression and discrimination has existed forever. No point in denying that. Oppression has been done against gender, race, caste, religion, ethnicity, disabilities and several other collective identities. We all have taken part in such acts, knowingly or unknowingly. We all have been the victims too.

So, my point is: let's discuss social issues. Victims of social oppression can be identified to some extent by name: e.g. women, Muslims, Dalits, coloured people, Asians etc. But let's refrain from using terms corresponding to the compliment of the victim set which directly or indirectly implicate certain collective identities as the perpetrators. 
Constructive discussions and useful actions can be taken by not identifying specific collective identities. This will let open minded individuals of all identities to freely participate in the movement as long as they have their head and heart at the right place. On the other hand, you create unnecessary strife by using inflammatory terms. For example, I am all for fighting for women's right, because that's just the right thing to do. But, I don't want to fight patriarchy because I am not with the whole drama of first attaching a moral innuendo to an otherwise neutral term and then using it to indirectly implicate an entire gender.


The King of All Oppression

One collective identity which cuts across all others, and probably explains the phenomenon of social oppression the best, is economic status. If you are poor or economically dependent, you will face discrimination and oppression. Economic bounty gets you social power. And power is the key. All oppression is in some sense done for it and using it. Haven't you heard of women who treat their domestic helps cruelly? Haven't you come across a Dalit who beats his wife or a Muslim who is sociopath. Then why do we keep talking about the mere symptoms and shy away from the main disease -- the inequity in economy?
Before you immediately tag me as a socialist or communist (which are another bunch of collective identities I find ridiculous), let me deny being either. Anti-capitalist -- to some extent. All I say is indefinite freedom to earn and spend as much material wealth as one wants is a ridiculously unrealistic and unsustainable ideal. Differences in social status/power should be treated as a necessary evil (but evil all the same). Its blatant and crass display or manifestation should be something that should be frowned on, or even curbed if required. If we do agree to do that, we will encompass all social discrimination. If we continue to consider this a taboo the way we do it now, we will keep hoping to get rid of the disease by treating its symptoms.

I would even say that these social identities which are used to simplify discussions by representing concepts often turn into a weapon of imposters to hide their intellectual ineptitude and laziness. These terms also get picked up by radical factions of all movements and are used to propagate hatred against people. These terms are so susceptible to misuse that I am all for a social experiment wherein we carry out our conversations without using them at all even if that means explaining what we say at length every time.

Tuesday, February 12, 2013

Vinoba Bhave's Thoughts on Education

In brief ...

I summarise some of Acharya Vinoba Bhave's thoughts on education (named Nai Talim). I find its strengths in education's well-grounded and practical nature and it being treated as an ennobling agent, both traits missing in any explicit terms in present day mainstream education. I however have doubts about the practicality of such a way. It results in a society which, though internally developed, is vulnerable to external attacks and desertion by its weaker and/or ambitious members. It also seems to undermine the importance of intense intellectual pursuits like abstract science, philosophy or arts. It is hard to imagine that something like Nai Talim (an abstract concept of significant intellect) itself could emerge from such a system.


Nai Talim

I recently came across a very interesting take on education while going through a compilation of Acharya Vinoba Bhave's thoughts on education. I purchased the book for Rs. 35 at Bapu Kuti in Sevagram. The concepts are given the name Nai Talim (new learning). The concept and the term originated from Mahatma Gandhi. In gist, here are a few points which come up repeatedly as salient:

  • It talks predominantly about rural education in India.
  • The education is craft-based.
  • Work and learning can't be separated. This is called integrated learning.
  • Obsessive pursuit of knowledge isn't advocated. A pragmatic approach is proposed where knowledge is used as a tool of improving life.
  • Distinction between intellectual work and labour work is discouraged.
  • Overall personality and character development is emphasised.

Tones of spiritualism, socialism and non-violence are mixed at all times in the explanation of the concept. The model of development seems to weigh self-reliance and organic growth over speed of development or modernisation.

Praise

In spirit, I find myself partial to this way of learning, living and developing. I find the following as the strengths:

Education as a Value Add to Life. Over-specialisation seems to be a bane of our current way of educating our children. Students spend all their learning years gaining an expertise which is useful in a setting which isn't native to him. For example, after more than 20 years of devoted effort, all I seem to know is to work on a computer. Through a series of technological world events, computers are now placed centrally in our lives. Yet, I don't see anything natural or fundamental in this situation. How well am I educated to continue leading a meaningful, satisfied and dignified life if some of the key material aspects of my work are altered, for example, say, computer disappear?

This has several implications. Firstly, it makes me vulnerable to social and technological changes on which I have no control, and which may be centred so far away from me that I have no way to feel connected to them. Secondly, it tends to drain away my faith in education. Most students struggle for all their academic years to identify practical motivations for the activity they spend most of their waking hours in: studying. Some keep an eye on the next examination. Some have the target of getting into a top university. Some vie for a high paying job. Some of a respectable degree. All these are extrinsic and artificial motivations for doing something we aren't convinced about the real use of. Most of our learning (training) happens for the service of a complex world we have no clue about.

I feel, in the least, my education must equip me to apply my thoughts to the improvement of my own life directly. My training should enable me to solve problems of physical, analytical, emotional, social, economic and ethical nature. Nai talim seems to address that.

Education as an Ennobler. Education, as we have it today, doesn't seem to ennoble anyone. It should. In fact, this objective should be given as much importance as, if not more than, intellectual development. More educated people aren't necessarily less selfish, less corrupt, more courageous or less violent. They should be. This is dealt with in the Nai Talim.

Critique

However, I also have some doubts which render the practicality of such a system like Nai Talim questionable.

1. Vulerability. Firstly, this concept seems to be in line with an age-old Indian tradition of learning. We all know of its merits. It rightly keeps our attention away from blind materialism and focuses on inner development of people, which is what development really is. The model results in a peaceful, harmonious, robust and sustainable society, at least in theory. In a world where all civilisations, nations and races are prepared to honour, if not follow, this way of living and learning, no problems will arise. However, in a world comprising of other methods of learning and development, this way appears very vulnerable. This vulnerability has more than one forms.

1.1 External Vulnerability. Consider yourself an educated and elevated society of people leading a peaceful life in harmony with their surroundings. Any expansion is done only when bidden by necessity. So, visible signs of modernisation and technology aren't many. The real development is of course in the people: they are nobler, less aggressive, and in general happier. All hunky-dory! In comes a bellicose element: an external invader, an imperialist, a mining magnate. He is spiritually bankrupt, but has made immense strides in material development. And to drive his world at its ever increasing pace, he needs all sorts of fuels: minerals, wood, cheap labour, sex workers. He gives a damn about your inner peace and spiritual elevation; he isn't educated to believe that such things can exist. All he cares about is your mines, forests, your healthy youth and your attractive women. How do you stop him? Your military capabilities never progressed, because you never needed them so far. So, he tramples on you, kills you, destroys your monuments, burns your scriptures, rules over you for centuries, turns your lot into an intellectual and cultural morgue. He even uses his influence to convince the world that this was the barbaric tribe he was here to civilise.

A method like Nai Talim doesn't provide any protection against this effect. And we know that this form of attact happens: colonialism, atrocities on tribal villages in India and, if you will allow my including a fictional case, invasion of humans on Pandora in the film Avatar.

1.2 Internal Vulnerability. Here's another form of the vulnerability. Whatever you might say, your spiritual way of living is a bit dull, a bit slow, even boring. To enjoy it itself requires certain degree of training and orientation. On the other hand, that bellicose invader, that imperialist, makes sure to flash before everyone every evidence that his people lead an exciting life, materially fulfilled, intellectually free. He erects billboards showing beautiful models loving men due to something they wear, or possess, even though, both the beautiful model and that man posed because they got paid for it; and probably they actually hate each other in their lives. He tells stories about his most brilliant scientists. The reality may be that the scientist invented his stuff because his government wanted to bomb another nation. The scientist may have been a parasite plagearising on others' work. Or he may have been a homosexual recluse who killed himself after leading a life of unbearable persecution. But the stories told would  be of their towering scientific accomplishments as if they were all a result of an irrepressible creative urge. For a society with statistically significant population, there is bound to be a section of the population which would be swayed by this propaganda. Some will leave because they think material and sexual fulfilment is more easily available elsewhere. Some will leave because they think it's more cool to design a nuclear bomb than to till the soil. Even if you have answers to the first form of vulnerability, it's this second form which deals a deathblow to the idea of a harmonious, self contained society, because it brings forth a very important and fundamental characteristic of large collection of humans: they can never all be the same.

1.3 Way Back to Aggressiveness. And if the state tries to intervene to mitigate any of the above vulnerabilities, either through protectionist acts, strong military or iron-fisted law and order, what we have is not a spiritual society, but an equally aggressive state which is a breeding ground of inefficiency, corruption and eventually revolution.

2. Contradiction. There's one final negative factor, which I wouldn't even call a vulnerability. It's something else, something more. It's that such a way of education seems to address a large majority of people for whom imposed knowledge is an unbearable burden. For them, connecting every piece of knowledge gained with a practical experience has the potential of phenomenally increasing the outreach of education. However, there's a minority which would pursue knowledge and learning out of sheer nature. A good many of these would probably be having only one healthy organ in their body: their brain. Restricting the domain on which they are supposed to apply their thoughts would probably be okay. But to declare that mere thinking or pursuit of knowledge is of no value if not accompanied by craft based activity would paralyse these people, because, by nature, these people are probably good in only that. And it's not just about rendering these intellectual lot useless. I don't care much about sophisticated technology. But abstract mathematics and philosophy, astronomy, art, ..., I am yet to see how dedicated, passionate pursuit of such subjects would ever develop in a Nai Talim like environment. I even say the Vinoba himself falls in this category. Not in the sense that he wasn't any good in any crafts, but in the sense that many of his visions are based on his ability (and keenness) to use abstractions which he didn't need to develop as a part of his craft.

In conclusion, dedicated intellectual work of the most abstract kind are integral to the development of any society, not just the aggressive and bellicose ones, but even those which Acharyaji envisioned. This is because the concept of a large society, as large as a nation, doesn't emerge naturally from a tribal outlook that something like Nai Talim seems to advocate, but from man's inherent ability and nature to create abstractions.

Related:

Thursday, December 20, 2007

Essential Evil

Every non-trivial effort requires coming together of resources. Nothing is achievable unless things from many quarters gather at a place to make it happen. Does it also entail an essential evil?

If you came to know how much thought it takes me to structure up this one piece of writing, without losing the fluidity of thoughts (assuming that it does have a certain degree of structure and fluidity of thought), it would no more appear to you worth anyone's while to write it. To me, the thought behind this one post might be pretty massive. What portion of that gets transmitted to you could be a very trivial portion of that. For most, the sheer length of this piece must be an insufferable deterrent from reading it. For other more tolerant of my readers, I already am known as pretty verbose, even though, the fact is, I work quite hard to walk the line between orthogonality and seamlessness between each successive sentence. If I was to do some cost benefit analysis of my investment on this, the only thing that would justify my putting in so much serious effort into this would be many many people reading it, to compensate for the attenuation that the communication of my idea suffers while reaching its each individual reader. I have a fair idea that the general number of people who really even visit my blogs is rather small. In such conditions, it becomes difficult to justify so much writing.


That was just for example. Economy of scale rules as the cardinal rule for justifying any non-trivial effort. The need to scale up things before one can invest effort into a project, and the number of good things that are prevented from happening due to a way never being found to find this economy of scale for that idea, is a rather peculiar aspect of the way we human-beings work. And I feel, it's not just about humans, but about the way the whole nature works. This lies behind much wastage, much misery and violence. I wonder if this dichotomy of attenuation of effect of any deed, and its compensation by scaling up is the root of many, if not all, evils. Let's talk about it here.

As another slightly bigger example, in Rhythmica, I have always been extremely conscious of how much effort each performance takes. The efforts vary from plain donkey-work to those requiring immense talent. There are people with rare talents involved in the coming up of a programme. It involves a full month or more of gruelling preparation for them to prepare a programme. Often, I get quite taken aback to find the attitude with which our esteemed audience receives us. For most of them, it's just a bunch of 'smart' people performing on stage. Hardly anyone is quite aware of either the effort or the artistic aspect of the performances. Of course, there is another quite opposite kind of people who think that Rhythmica is a substandard team doing crappy Hindi film songs. Their demand is of a much more artistically dense performance, comprising of original compositions, and definitely not of Hindi film songs. On the other hand, Rhythmica and its members enjoy a fair degree of celebrity status in IISc campus, from what I have observed. People don't look at them as artists or musicians. They look at them as popular people. Girls in Rhythmica enjoy tremendous attention from guys (not necessarily because they are very attractive looking, or even talented). Similarly, some guys in Rhythmica are indeed looked at with some interest by other girls. The rewards of being talented gets processed into something quite different from mere admiration of talent. Again, the picky observers take it as an evidence of how Rhythmica is a pop band which gives a damn about the quality of music they do, and runs after popularity, and that's what they get. Rhythmica, for such people, is an obnoxious idea. When this name is spelled, they flinch, and turn up their noses.

For both these kinds of onlookers, one thing about Rhythmica that never gets seen is the effort and tremendous talent that makes each of its programmes, and what it really is, that makes it worthwhile for such a big team of researchers to put in so much effort. For most of them, it's the popularity and celebrity status that, in reality, comes merely as a by-product of the performances. Fans give that kind of an attention liberally; critics hate Rhythmica for the very same thing. Both are pretty happy about their impression about what really makes Rhythmica exist.

Each soul in Rhythmica knows that it's not the fan-following or the envy that Rhythmica enjoys which keeps Rhythmica going (though Rhythmica often says something to that effect during its vote of thanks after every performance). People will find it impossible to believe that Rhythmica has many shy and introverted people who wouldn't open their mouth to speak, but who get passionately drawn to everything musical. Rhythmica does need an audience to keep performing. But what they would ideally wish to have from their audience is sincere praises and honest criticism; not fan-following or turning up of noses. I think Rhythmica knows it's not going to get what it wants from anyone. So, it has learned to get contented with what it gets -- fan following and turning up of noses. Ideally, a more knowledgeable audience would have been as effective in keeping Rhythmica going. In its dearth, Rhythmica does well with something else. For Rhythmicans, Rhythmica is a place to listen to, learn, and do music. That's the soul of Rhythmica. For others, it's a thing of idolisation or flinching about. Both are meaningless from Rhythmica's point of view. But, it brings in funds and visibility, which are as necessary for the survival of the team.

Rhythmica is small fish. I took the example, because I have seen it from close quarters. The phenomenon I wish to talk about is rather more general, and as I said earlier, results in much hypocrisy, wastage and violence.

There's been some buzz in the glossy newspaper supplements about how unfair the film industry is to actresses, when it comes to remunerations. It seems that the heroes charge over 15 crores per film, while the heroines charges a paltry 2 crores! The figures are so unreal for us! Somehow, we might manage to get brainwashed into talking about the unfairness. But is that the starkest of all facts about this whole business when most of us can't even comprehend the magnitude of these sums? It's similar to making two villagers argue about whether Sun is further away or Moon, when none of them has ever set his foot out of his village. And yet, such chit-chats fill so much journalistic real-estate. Who one star is going out with; which director is tying up with which actor; their foreign trips; even their cosmetic exploits(e.g. 'what I always keep in my handbag.'). We get to know, and are interested to know, about every trifling gossip that concerns film-stars, absolutely regardless of whether they contain even a speck of reality. SRK's 6-pack abs, Shahid-Kareena MMS smooch, and subsequent breakup (both events incidently closely preceding two of their joint releases), are things which can make such gossips go around as to eventually result in massive amount of commerce happening as a result.

Film-stars are talented people, who work very hard for what they earn. Even if their acting skills may often be questionable, the amount of work they put in, either for maintaining their good-looks or in making a film, is phenomenal. But, to say that people pay them for that, would be simplistic. It may be true that they do deserve such massive remunerations for what efforts they put into their work, but it's not true that they do get paid for that. They don't even get paid for entertaining people. They get paid for setting up an environment of unreal glamour in the world. On screen, on newspapers, on film-magazines, they look like what people would like to
look like. In tingling the fantasy of people that it's indeed possible to always look glamourous; that's it's possible for at least someone to go through the unbearable pain of multiple love-affairs and breakup; that for some, sex is -- far from being an extremely inaccessible pleasure -- a botheration, a daily chore. If one puts one bit of serious thought, a lot of it is what they work a lot extra harder to make us believe in. And whether we believe all that or not, the beast inside us does get tantalised by that possibility. I feel, that's the singlemost reason why celebrities get such huge fan-following and money.

I hope, with many of the above examples, I have succeeded to bring out a common pattern. The pattern is the following: A person becomes an expert, and works hard for something. To sustain in that activity, the work needs to be sold to someone. Usually, the buyers of that work don't have the slightest understanding or appreciation of the core input of the work. However, the expert in question finds out something else about the work they do, that appeals to the buyers of the product of their work or expertise. That something is most often something far far below the real content of the work, a by-product which is not related fundamentally to the spirit of the work, but relates to some lower end wants which are by and large unsatiated for most people -- good looks, attention, sex, and in some cases, money, fame and such things (which we already are brainwashed to look at as liquid resources that can buy us the above mentioned objectives -- good looks, attention, sex).

Earlier, I alluded to the extra hard work that actors invest in putting up an image of a glitzy life full of fashion, romance, and sex. That, in part, is the explanation for the wastage that the above pattern causes. This phenomenon is in no way restricted to the world of glamour. A similar waste of effort happens wherever something needs to be sold. Motorbikes should look muscular because they are an ultimate representative of the male vanity. Cars of today employ sophisticated (and expensive) technology into features which are nothing but vain and ornamental. The differentiators between most high-end commodities sold in market are not functional, but ornamental. In short, quite pitiably, it appears that most major activities depend on their being bought by a large number of people whose requirements are restricted to a very limited set of animal-like urges -- greed, vanity, sexual lust, viciousness etc. Every product has to be packed up in those glitzy, vulgar foils, however noble and elevated their core spirit might be. An exemplary example of this is our dear Hollywood actresses baring themselves for such noble causes as eco-friendliness, prevention of cruelty towards animals etc.

I understand that to say that the same thing might also be behind a lot of violence is rather daring. But it's unfortunately the case, as I look at it. The limitedness of what most people really care about to a small set of animal urges gives rise to the massive area of marketing. Marketing is a lot about lying. It's not true that for most, having a very attractive and sexy girl getting irresistably attracted to him rests on his choosing to buy their product -- be it a shaving gel, or a motorbike. The products often don't fulfil these requirements. They just kindle them, with the assistance of a lot of marketing. I am not making a value judgement on marketing. Being presentable is one thing -- a good one. But telling a lie about the product's capabilities is another. And filling a person's field of vision with pictures of an unreal, fantastic world, is quite another. As an example, the complete and honest statement of facts about a shaving gel to a potential client might be something like this:
"We are one of the top selling brands in this field. So you may like to believe that we are a good shaving gel. You would like to know that according to our survey, the success of our male customers with women is a good 0.01% higher than those others. As per our preliminary counting, there are just 10,000 other factors in a man which might be responsible in his effectiveness with women, we can assure you that by using our product, you stand a good 0.000001% extra chances than your competitor in scoring with the lady of your dreams."


However, it is but sure that no shaving gel manufacturer ever conducts a survey as to how many of their users really get beautiful girls twining themselves around their body, just because their cheek is smoother, or because they know that this dude shaves with XXX brand.

I am not condemning marketing. I am trying to point out the element of exaggeration and lie inherent in marketing. It's not necessarily with the object of deceit, but possibly for the purpose of presenting the best face. We all do it at various levels. Product manufacturers just do it a million times more than us.

What does it all have to do with violence?

The principles of a capitalistic society are pretty plain to state in a few words. Work hard for money, and get rich. The benefits to the society are an obvious by-product of your honest work. The bad thing about capitalism is that it's a very natural system. Nature works in a capitalistic way. And our instincts are well-tuned to it. But not always in a way that makes use of it to the fullest, but in a way by which we are susceptible to play into the hands of anything that projects competition as a sacrosanct concept, which projects not being a winner as a sin, which adds to our fallacy that not getting the best in the world is the end of the world and life for us. This is a basic instinct we have inherited from olden ages when it was indeed a hard enough thing to survive, and hence was correct to make a go for whatever best was available. Now, survival is no more an issue for most of us; hence logically, this instinct is vestigial. But our instincts to look at every advancement in resourcefulness with the same urgency as if it were a life and death matter, hasn't died down. Quite unnaturally, this instinct is the prime target of all players of a capitalistic market. People who work on the leading edge of things -- who work on matters requiring large amount of effort and resources to come together -- for them, it might still be a matter of life and death to be the best in their respective fields. But for most other people lower down, nothing is so urgent. Their lives are hardly ever so exciting or active that anything they can ensure their existence or extinction.

Marketing people regularly tell two lies to them. One, that they can do things that can change their lives drastically. Two, that it's very important for them to do it. Till this point, the job a marketeer seems very similar to that of a counselor. A counselor infuses hope and motivation in a person to do something meaningful. The difference between a counselor and a marketeer lies in the last word -- meaningful. A marketeer will try his best to completely upset what a person considers meaningful. If a marketeer had his way, a naive subject would get brainwashed completely to completely throw away his whatever existing value system, replacing it with what the marketeer wants him to believe as valuable. Then, the subject would spend all his efforts in acquiring the commodity.


Perhaps, the above picturisation of marketing may seem over-dramatised. For each isolated case, it's true that it's upon the subject to protect himself from falling for false promises. But in reality, marketeers are tremendously successful in pushing into our hands, goodies we don't really need. The landscape in front of us is so full of sceneries which sellers want us to see and believe in that our defense systems against these canards fail sooner or later, because there are just too many of them. The neon lights flashing from the advertising billboards are so flashy that one can't see the stars, the moon, and whatever is naturally beautiful. Marketeers, to an extent, are right in claiming that they never removed the needles we are looking for for. All they do is to make the stacks of hay higher and higher from which we have to find out those needles.


The scene of all-pervading urgency, which capitalism and the aggressive marketing entailed in it cause, create such a stampede as surely accelerates the economy, but creates a society which is disoriented and frizzled. A place, where lots and lots of things are done by people enslaved by false promises and false urgency created by those more capable ones, who consider it their right to enslave others through sophistries of marketing. That's the way capitalism contributes in creating a violent society, because slavery, wrapped in how many ever layers of sophistries, is a violent act. I consider it redundant, after so much explanation, to elicit examples of how this results in 'real', visible violence. I leave this exercise to the esteemed reader.

It's now customary for me to make a clarification at the end of any such piece of writing I do, that I am not speaking against capitalism. And hence, the reader shouldn't hurry on to conclude that I am not a socialist (which my being a Bengali seems to make it rather likely). The above writeup was merely an attempt to put into paper many questions which I have in my mind about these things. Here goes the summary:

To gather resources to do non-trivial things, one needs to gather takers. Marketing is a prime force to do so. Lying and deceit has become primary tools for marketeers to gather takers. Each act of deceit is pardonable in isolation because it after all never forces the buyer. However, cumulatively, everybody doing aggressive marketing creates such a clutter that the really meaningful pursuits of life hardly ever get a thought; and sooner or later, we all fall into a pattern of pursuing things which really don't satisfy any of our deep requirements and are really difficult to achieve. This increases efficiency. But most of our energy goes into wasteful and violence pursuits.

I will soon devote another post to pen down my imaginations of an alternative world. A world where benefits don't suffer tremendous attenuation in reaching its subjects. The fact that most of us aren't capable enough to look for anything more meaningful than what others force us to look for is the prime justification behind con-marketing. Had we been able to really find out for ourselves what really matters to us -- just a hypothetical case -- what would the world have been like? I will ask this question, and try to conjure a hypothetical answer in a piece coming soon.

Right now, I am too tired. I don't think I was very clear. :( It's too complicated a topic. Will refine it later!