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Showing posts with label capitalism. Show all posts
Showing posts with label capitalism. Show all posts

Friday, May 15, 2020

Can We Give another Chance to an Alternative Economy?

On the one hand there's being sympathetic to people who have been displaced due to the COVID-19 pandemic. On the other hand, there's this belief that the over-consumption led economics that we have been forced to leave behind us by the ravaging virus, is unavoidable to prevent famine from hitting large swaths of population.

Quite the contrary! Very powerful people have it in their interest to make people believe that the most important way they help the economics to thrive is by consuming. Because consumption generates demand. And demand generates business and employment.

But this also makes millions of people hook themselves up helplessly to one monolithic system (which we so grandiosely call the global economy) and rest all their hopes and dreams on it never failing. And this starts the unending cycle of people scrambling hard to get away from the fringes of this system closer to its core. While there's no denying that this scrambling leads to high productivity and quality of output, that's not the complete picture. Please note the reason why we scramble so hard in the first place: Firstly, because we know that being in the fringes of this system is very bad for us, because it makes us vulnerable, helpless and pushes us to the brink of extinction. Secondly, because deep down there's this realisation that, by definition and design, a large majority of the population will be in the fringes, because the urgency to get out of those fringes is the basic engine that drives this system.
 
But there are certain invariants about this system:
  • It can generate wealth as no other system can.
  • It critically depends on creation of global super-specialists. These are the winners of this system. They are enormously rewarded with wealth and power. The overall efficiency of the system is entirely to the advantage of this very minuscule minority of the population, say R%.
  • One of the most towering achievements of this system is that R keeps getting smaller and smaller.
  • There simply aren't enough number of specialised jobs to employ to the entire human population. In fact, nowhere close. And there never will be.
  • The rest of the population is doomed to struggle fruitlessly to find a toehold in this system. The efficiency thus generated from the insecurity of these suckers leads to efficiency and productivity.
  • Whenever the system totters, not always from external forces (e.g. pandemics), but more often under its own weight (e.g. recessions, wars, terrorism, revolutions), the people at its fringes are washed away like ants. Nobody comes to know how many perished.
Therefore, the sufferings that are descending on our poorer brethren is not due to the pandemic, but is a result of the very structure that we have created. It's efficient on the one hand, and extremely fragile on the other. But most importantly, it's extremely unjust and unfair: those who drive it with their sweat and blood are the first ones to perish when crisis hits.

Alternatives do exist. But the reason why they don't get tried is not so much because they are unrealistic, unscalable, impractical or academic, but because the ones who decide the fate of so many people in the current system are also those who gain so disproportionately from this system, primarily by keeping millions -- billions -- on the brink of starvation. Why will they ever agree that anything else can work? Because no other system will allow them to appropriate such unrealistic shares of the commercial loot.

One such economic system that I have in mind would be rejected as plain regressive by most. I am no economist. So, I may not be able to articulate everything well and do I have elaborate arguments in defense of my ideas. Also, the whole idea may be trashed on the basis of the lack of clarity on how to get there from here. But anyway, it's my blog. I can at least write about it here.

Here are a few salient points of this economy:
  • It will be less 'advanced'. Technological advancement will definitely be slowed down.
  • It will be slower. Commercial activities will be far less. Many businesses which exist today will not exist or will be severely curtailed.
  • There may be some severe penalties to pay. Many advanced healthcare facilities will no more be there. Deaths from deadly diseases etc. will be harder to prevent.
  • It will be agrarian, artisan based economy. Megapolis economy will not exist.Government may play a role in ensuring that the above basic structure doesn't get compromised. In that sense, there will be similarity with socialism. But the Government will not be the owner of capital as in socialistic system.
  • Population mobility will be curtailed, because the probability of doing well in life will be comparable everywhere.
  • Scholarly pursuits will be done as an integral part of the agrarian, artisan sphere of life. On the one hand, education, research, art and culture should be closely associated to the needs of people. On the other, it should be kept away from becoming a recreational activity of the rich and privileged. The idea of scholarly independence must be rethought.
  • The idea will never be to banish hardships and manual labour from people's lives. Focus of progress will be empowerment, not emancipation from inconvenience.

 I don't claim all the above to be realistic. Particularly, there's something about the way humans are wired that it will be (and has been multiple times in the past) very difficult to set up an economic system similar to the above. Every attempt so far has succumbed to the baser human aptitude for greed, hunger for power and domination, sexual and material insatiability born out of ignorance and suffering.
Nevertheless, some of the brightest minds and elevated souls in history (e.g. Plato, Gandhi, Vinoba Bhave, Buddha, E.F.Schumacher etc.) have time and again thought about something in similar lines (no covert attempt here to gatecrash into that august party). So this idea is not all that silly. It can for sure act as a reference, a prototype to work towards. I would definitely want to think and read more about it.

Saturday, November 24, 2012

About Egoism, Selfishness, and Capitalism

One thing that can surely be said about Ayn Rand's writing is that it fills your head when you are reading it, and for a long time after you have finished. Her characters are strong and black and white. She writes lengthily, repeatedly and forcefully through the book on the distinction between the two distinct sets of characters in her stories: the creators and the second-handers. Even if you are quite numb or immune to getting affected through rhetoric, Rand just keeps saying it again and again. Eventually, for at least a few moments, for at least a few pages, you would want to liken yourself to John Galt or Howard Roark, and would like distinguish yourself from James Taggart or Elsworth Toohey.

I read Atlas Shrugged 15 years ago. In that highly impressionable phase of my life, the spell casted by the book lasted probably nearly an year after having finished reading it. I was then convinced that I belonged to the league of the creative people destined to changed the world. Ego, individualism, reason and selfishness mingled freely with my existing code. But, I couldn't get capitalism to fit anywhere. I really loved the book. To that extent that I remember myself having imitated the heroes of that story in certain aspects of my life for sometime. A fitting thing for a youngster to do who couldn't find his heroes on the bollywood screen or cricket fields.

I finished Fountainhead recently. I don't see any spell to speak of now. Only a revision of thoughts that have time and again visited me over these one and half decades about the contents and import of Rand's writing. Unlike 15 years ago, I don't any more consider myself a creative genius of any sort. I have got a sufficiently big collection of defeats and failures in my kitty to have no such illusions about myself. I am surely no Roark or Galt. But I don't see why that would automatically put me in the category of Toohey or Taggart. I belong to a large group of characters, a third group of characters, which doesn't have any place in Rand's books. Had she given some space to this third kind of characters, she wouldn't have found it so easy to give her stories such a taut shape. Good guys. Bad guys. Bad guys wage a war on the good guys. But the good eventually prevails. They would get all gooey and shapeless with people like us.

What is this third type of people Ayn Rand never speaks about? They are people who aren't creative geniuses, nor do they wish to destroy the creative geniuses. They are neither driven by their ego, nor are committing charity to fill their spiritual void. This third type is the normal human being. The person who is working hard. Sometimes for money, sometimes for happiness, sometimes for something he isn't sure about. This third type doesn't create creative marvels out of habit. But he is often creative, is capable of doing things which change the world in little ways. And he does so without attaching too much importance to it. In us normal people, the realisation of what creative fulfilment is and the jealousy and appreciation for our superiors exist healthily side by side.

The trick of trying to divide the people along the dimension of their capabilities and ineptitude into two distinct immiscible masses is the epitome of Rand's oversimplification of the world. She conveniently makes creative people the heroes and the incapable ones the villains. Her creative achievement lies in constructing the counter intuitive scenario where the incapable ones are able to take over the world in some sense by bullying over the creative guys. I suspect that it's a completely imaginary contraption of Rand, making it possible for such stories to be written. The counter-intuitiveness of the scenario is the prime claim of the idea that there's something evil and insidious going on in this world as a conspiracy against creators. There's no way to verify all this.

Rand throws a model of creativity at her reader which links it inseparably with the ability to create. That seems to miss the main point about creativity. Creativity is an urge, not a capability. We all have this urge in us in varying quantities. Some are more capable, some are less. And that eventually decides what and how much we create. But the presence of that urge decides whether one creates or not. The part of our lives when we are deriving happiness from creating, however lofty, however humble, are moments when we are the Galts and Roarks. In other moments, we are something else. Not Toohey or Taggart. Because the characters of the villains, particularly Toohey, doesn't sound realistic to me. Toohey comes across as an extremely capable character himself. Going by Rand's thesis, he didn't need to do all that crap he does.

Rand seems to bring in the issue of capitalism again as a reinforcement of her arguments that it's all about capability. Money isn't equivalent of value, whatever she may say or do. And capitalism is about money, not value. I can't understand why I would like to keep working for money when I know it can't get me any of things I really want beyond a point. Similarly, if an act gets me what I wish to get without the way of money, why can't I just do it, even if it's charity or altruism or whatever? Why do I care?

Speaking of Fountainhead in particular, I couldn't comprehend several things. Wynand's character could never take the shape that 700 pages allow you to give it. Only making a character intense doesn't make it well-defined. Rand seems to depend too much on the reader being fully convinced. Periodically, she adds passages so that there's sufficient sense of scandal associated with not agreeing with her. As if not agreeing immediately drops you off the list of her audience. Roark does something outrageous towards the end, and gets away with it rather inexplicably. After having written 700 pages, Rand had no reason to hurry up the end without explaining things. Unless of course if she didn't have any explanations. Rand continuously demonstrates an intolerance for mediocrity. Nothing except the most superior qualities are of any consequence to her. Two things: firstly, being able to write long books doesn't gain her a fellowship among her heroes. Secondly, when you compare the writing of Ayn Rand with that of those authors who are known to write books of comparable length -- Tolstoy, Dickens, Hardy -- you will be forced to give her the title she spends all her words to despise: mediocre.

Fountainhead sprawls over 700 long, dense pages. Atlast Shrugged just falls short of 1500. Being so verbose, Ayn Rand was definitely not one of the people she presents as her heroes and heroines. They are terse, concise, and they don't give a damn. Ayn Rand is verbose, condescending, and seems to care too much that people agree with her. She uses every conceivable trick of argumentation, emotional blackmail, sensationalisation and scadalisation to keep the reader wanting to be on her side. While reading it, I often felt the book was the prime antithesis of what Rand tries to propose.

Yet, Rand's books are a good read, if you have the time. Because they talk about topics which are eminently important and relevant, not necessarily because they do these topics any great justice.

Thursday, December 20, 2007

Essential Evil

Every non-trivial effort requires coming together of resources. Nothing is achievable unless things from many quarters gather at a place to make it happen. Does it also entail an essential evil?

If you came to know how much thought it takes me to structure up this one piece of writing, without losing the fluidity of thoughts (assuming that it does have a certain degree of structure and fluidity of thought), it would no more appear to you worth anyone's while to write it. To me, the thought behind this one post might be pretty massive. What portion of that gets transmitted to you could be a very trivial portion of that. For most, the sheer length of this piece must be an insufferable deterrent from reading it. For other more tolerant of my readers, I already am known as pretty verbose, even though, the fact is, I work quite hard to walk the line between orthogonality and seamlessness between each successive sentence. If I was to do some cost benefit analysis of my investment on this, the only thing that would justify my putting in so much serious effort into this would be many many people reading it, to compensate for the attenuation that the communication of my idea suffers while reaching its each individual reader. I have a fair idea that the general number of people who really even visit my blogs is rather small. In such conditions, it becomes difficult to justify so much writing.


That was just for example. Economy of scale rules as the cardinal rule for justifying any non-trivial effort. The need to scale up things before one can invest effort into a project, and the number of good things that are prevented from happening due to a way never being found to find this economy of scale for that idea, is a rather peculiar aspect of the way we human-beings work. And I feel, it's not just about humans, but about the way the whole nature works. This lies behind much wastage, much misery and violence. I wonder if this dichotomy of attenuation of effect of any deed, and its compensation by scaling up is the root of many, if not all, evils. Let's talk about it here.

As another slightly bigger example, in Rhythmica, I have always been extremely conscious of how much effort each performance takes. The efforts vary from plain donkey-work to those requiring immense talent. There are people with rare talents involved in the coming up of a programme. It involves a full month or more of gruelling preparation for them to prepare a programme. Often, I get quite taken aback to find the attitude with which our esteemed audience receives us. For most of them, it's just a bunch of 'smart' people performing on stage. Hardly anyone is quite aware of either the effort or the artistic aspect of the performances. Of course, there is another quite opposite kind of people who think that Rhythmica is a substandard team doing crappy Hindi film songs. Their demand is of a much more artistically dense performance, comprising of original compositions, and definitely not of Hindi film songs. On the other hand, Rhythmica and its members enjoy a fair degree of celebrity status in IISc campus, from what I have observed. People don't look at them as artists or musicians. They look at them as popular people. Girls in Rhythmica enjoy tremendous attention from guys (not necessarily because they are very attractive looking, or even talented). Similarly, some guys in Rhythmica are indeed looked at with some interest by other girls. The rewards of being talented gets processed into something quite different from mere admiration of talent. Again, the picky observers take it as an evidence of how Rhythmica is a pop band which gives a damn about the quality of music they do, and runs after popularity, and that's what they get. Rhythmica, for such people, is an obnoxious idea. When this name is spelled, they flinch, and turn up their noses.

For both these kinds of onlookers, one thing about Rhythmica that never gets seen is the effort and tremendous talent that makes each of its programmes, and what it really is, that makes it worthwhile for such a big team of researchers to put in so much effort. For most of them, it's the popularity and celebrity status that, in reality, comes merely as a by-product of the performances. Fans give that kind of an attention liberally; critics hate Rhythmica for the very same thing. Both are pretty happy about their impression about what really makes Rhythmica exist.

Each soul in Rhythmica knows that it's not the fan-following or the envy that Rhythmica enjoys which keeps Rhythmica going (though Rhythmica often says something to that effect during its vote of thanks after every performance). People will find it impossible to believe that Rhythmica has many shy and introverted people who wouldn't open their mouth to speak, but who get passionately drawn to everything musical. Rhythmica does need an audience to keep performing. But what they would ideally wish to have from their audience is sincere praises and honest criticism; not fan-following or turning up of noses. I think Rhythmica knows it's not going to get what it wants from anyone. So, it has learned to get contented with what it gets -- fan following and turning up of noses. Ideally, a more knowledgeable audience would have been as effective in keeping Rhythmica going. In its dearth, Rhythmica does well with something else. For Rhythmicans, Rhythmica is a place to listen to, learn, and do music. That's the soul of Rhythmica. For others, it's a thing of idolisation or flinching about. Both are meaningless from Rhythmica's point of view. But, it brings in funds and visibility, which are as necessary for the survival of the team.

Rhythmica is small fish. I took the example, because I have seen it from close quarters. The phenomenon I wish to talk about is rather more general, and as I said earlier, results in much hypocrisy, wastage and violence.

There's been some buzz in the glossy newspaper supplements about how unfair the film industry is to actresses, when it comes to remunerations. It seems that the heroes charge over 15 crores per film, while the heroines charges a paltry 2 crores! The figures are so unreal for us! Somehow, we might manage to get brainwashed into talking about the unfairness. But is that the starkest of all facts about this whole business when most of us can't even comprehend the magnitude of these sums? It's similar to making two villagers argue about whether Sun is further away or Moon, when none of them has ever set his foot out of his village. And yet, such chit-chats fill so much journalistic real-estate. Who one star is going out with; which director is tying up with which actor; their foreign trips; even their cosmetic exploits(e.g. 'what I always keep in my handbag.'). We get to know, and are interested to know, about every trifling gossip that concerns film-stars, absolutely regardless of whether they contain even a speck of reality. SRK's 6-pack abs, Shahid-Kareena MMS smooch, and subsequent breakup (both events incidently closely preceding two of their joint releases), are things which can make such gossips go around as to eventually result in massive amount of commerce happening as a result.

Film-stars are talented people, who work very hard for what they earn. Even if their acting skills may often be questionable, the amount of work they put in, either for maintaining their good-looks or in making a film, is phenomenal. But, to say that people pay them for that, would be simplistic. It may be true that they do deserve such massive remunerations for what efforts they put into their work, but it's not true that they do get paid for that. They don't even get paid for entertaining people. They get paid for setting up an environment of unreal glamour in the world. On screen, on newspapers, on film-magazines, they look like what people would like to
look like. In tingling the fantasy of people that it's indeed possible to always look glamourous; that's it's possible for at least someone to go through the unbearable pain of multiple love-affairs and breakup; that for some, sex is -- far from being an extremely inaccessible pleasure -- a botheration, a daily chore. If one puts one bit of serious thought, a lot of it is what they work a lot extra harder to make us believe in. And whether we believe all that or not, the beast inside us does get tantalised by that possibility. I feel, that's the singlemost reason why celebrities get such huge fan-following and money.

I hope, with many of the above examples, I have succeeded to bring out a common pattern. The pattern is the following: A person becomes an expert, and works hard for something. To sustain in that activity, the work needs to be sold to someone. Usually, the buyers of that work don't have the slightest understanding or appreciation of the core input of the work. However, the expert in question finds out something else about the work they do, that appeals to the buyers of the product of their work or expertise. That something is most often something far far below the real content of the work, a by-product which is not related fundamentally to the spirit of the work, but relates to some lower end wants which are by and large unsatiated for most people -- good looks, attention, sex, and in some cases, money, fame and such things (which we already are brainwashed to look at as liquid resources that can buy us the above mentioned objectives -- good looks, attention, sex).

Earlier, I alluded to the extra hard work that actors invest in putting up an image of a glitzy life full of fashion, romance, and sex. That, in part, is the explanation for the wastage that the above pattern causes. This phenomenon is in no way restricted to the world of glamour. A similar waste of effort happens wherever something needs to be sold. Motorbikes should look muscular because they are an ultimate representative of the male vanity. Cars of today employ sophisticated (and expensive) technology into features which are nothing but vain and ornamental. The differentiators between most high-end commodities sold in market are not functional, but ornamental. In short, quite pitiably, it appears that most major activities depend on their being bought by a large number of people whose requirements are restricted to a very limited set of animal-like urges -- greed, vanity, sexual lust, viciousness etc. Every product has to be packed up in those glitzy, vulgar foils, however noble and elevated their core spirit might be. An exemplary example of this is our dear Hollywood actresses baring themselves for such noble causes as eco-friendliness, prevention of cruelty towards animals etc.

I understand that to say that the same thing might also be behind a lot of violence is rather daring. But it's unfortunately the case, as I look at it. The limitedness of what most people really care about to a small set of animal urges gives rise to the massive area of marketing. Marketing is a lot about lying. It's not true that for most, having a very attractive and sexy girl getting irresistably attracted to him rests on his choosing to buy their product -- be it a shaving gel, or a motorbike. The products often don't fulfil these requirements. They just kindle them, with the assistance of a lot of marketing. I am not making a value judgement on marketing. Being presentable is one thing -- a good one. But telling a lie about the product's capabilities is another. And filling a person's field of vision with pictures of an unreal, fantastic world, is quite another. As an example, the complete and honest statement of facts about a shaving gel to a potential client might be something like this:
"We are one of the top selling brands in this field. So you may like to believe that we are a good shaving gel. You would like to know that according to our survey, the success of our male customers with women is a good 0.01% higher than those others. As per our preliminary counting, there are just 10,000 other factors in a man which might be responsible in his effectiveness with women, we can assure you that by using our product, you stand a good 0.000001% extra chances than your competitor in scoring with the lady of your dreams."


However, it is but sure that no shaving gel manufacturer ever conducts a survey as to how many of their users really get beautiful girls twining themselves around their body, just because their cheek is smoother, or because they know that this dude shaves with XXX brand.

I am not condemning marketing. I am trying to point out the element of exaggeration and lie inherent in marketing. It's not necessarily with the object of deceit, but possibly for the purpose of presenting the best face. We all do it at various levels. Product manufacturers just do it a million times more than us.

What does it all have to do with violence?

The principles of a capitalistic society are pretty plain to state in a few words. Work hard for money, and get rich. The benefits to the society are an obvious by-product of your honest work. The bad thing about capitalism is that it's a very natural system. Nature works in a capitalistic way. And our instincts are well-tuned to it. But not always in a way that makes use of it to the fullest, but in a way by which we are susceptible to play into the hands of anything that projects competition as a sacrosanct concept, which projects not being a winner as a sin, which adds to our fallacy that not getting the best in the world is the end of the world and life for us. This is a basic instinct we have inherited from olden ages when it was indeed a hard enough thing to survive, and hence was correct to make a go for whatever best was available. Now, survival is no more an issue for most of us; hence logically, this instinct is vestigial. But our instincts to look at every advancement in resourcefulness with the same urgency as if it were a life and death matter, hasn't died down. Quite unnaturally, this instinct is the prime target of all players of a capitalistic market. People who work on the leading edge of things -- who work on matters requiring large amount of effort and resources to come together -- for them, it might still be a matter of life and death to be the best in their respective fields. But for most other people lower down, nothing is so urgent. Their lives are hardly ever so exciting or active that anything they can ensure their existence or extinction.

Marketing people regularly tell two lies to them. One, that they can do things that can change their lives drastically. Two, that it's very important for them to do it. Till this point, the job a marketeer seems very similar to that of a counselor. A counselor infuses hope and motivation in a person to do something meaningful. The difference between a counselor and a marketeer lies in the last word -- meaningful. A marketeer will try his best to completely upset what a person considers meaningful. If a marketeer had his way, a naive subject would get brainwashed completely to completely throw away his whatever existing value system, replacing it with what the marketeer wants him to believe as valuable. Then, the subject would spend all his efforts in acquiring the commodity.


Perhaps, the above picturisation of marketing may seem over-dramatised. For each isolated case, it's true that it's upon the subject to protect himself from falling for false promises. But in reality, marketeers are tremendously successful in pushing into our hands, goodies we don't really need. The landscape in front of us is so full of sceneries which sellers want us to see and believe in that our defense systems against these canards fail sooner or later, because there are just too many of them. The neon lights flashing from the advertising billboards are so flashy that one can't see the stars, the moon, and whatever is naturally beautiful. Marketeers, to an extent, are right in claiming that they never removed the needles we are looking for for. All they do is to make the stacks of hay higher and higher from which we have to find out those needles.


The scene of all-pervading urgency, which capitalism and the aggressive marketing entailed in it cause, create such a stampede as surely accelerates the economy, but creates a society which is disoriented and frizzled. A place, where lots and lots of things are done by people enslaved by false promises and false urgency created by those more capable ones, who consider it their right to enslave others through sophistries of marketing. That's the way capitalism contributes in creating a violent society, because slavery, wrapped in how many ever layers of sophistries, is a violent act. I consider it redundant, after so much explanation, to elicit examples of how this results in 'real', visible violence. I leave this exercise to the esteemed reader.

It's now customary for me to make a clarification at the end of any such piece of writing I do, that I am not speaking against capitalism. And hence, the reader shouldn't hurry on to conclude that I am not a socialist (which my being a Bengali seems to make it rather likely). The above writeup was merely an attempt to put into paper many questions which I have in my mind about these things. Here goes the summary:

To gather resources to do non-trivial things, one needs to gather takers. Marketing is a prime force to do so. Lying and deceit has become primary tools for marketeers to gather takers. Each act of deceit is pardonable in isolation because it after all never forces the buyer. However, cumulatively, everybody doing aggressive marketing creates such a clutter that the really meaningful pursuits of life hardly ever get a thought; and sooner or later, we all fall into a pattern of pursuing things which really don't satisfy any of our deep requirements and are really difficult to achieve. This increases efficiency. But most of our energy goes into wasteful and violence pursuits.

I will soon devote another post to pen down my imaginations of an alternative world. A world where benefits don't suffer tremendous attenuation in reaching its subjects. The fact that most of us aren't capable enough to look for anything more meaningful than what others force us to look for is the prime justification behind con-marketing. Had we been able to really find out for ourselves what really matters to us -- just a hypothetical case -- what would the world have been like? I will ask this question, and try to conjure a hypothetical answer in a piece coming soon.

Right now, I am too tired. I don't think I was very clear. :( It's too complicated a topic. Will refine it later!

Tuesday, April 03, 2007

Casteism

A cross posting (edited) from a discussion in the casteless community in orkut:

Everything that's accumulated by means of capabilities will have a tendency to accumulate unevenly. Take the simple example of money. In a purely capitalistic society, even if we start with an initial condition of hypothetical fair competition, the more capable ones will soon march ahead of others. Then, when that generation passes away, they will always tend to bequeath their wealth to the people they consider as their offsprings, and heirs. Therefore, from the very next generation, people will start their lives (read 'races') from varying degrees of advantage. Over several generations, this difference will have a natural tendency to widen leading to plutocracy, oligarchy, aristocracy, and finally feudalism.
This is true for all valuable things : money, power, social status and even knowledge. Casteism is culmination of intellectual and social aristocracy.
Casteism exists in various disguises in our society. The evil of casteism is much deeper rooted than the archetypal 'casteism' that we usually talk about. Getting rid of casteism in a true sense would mean that people must bequeath their earnings and wealth (whether of currency, power, knowledge etc) to those they consider worthy heirs of it, not to those who are their natural offsprings.
Not at all easy because of many reasons. One hurdle is that we are hardwired to be biased to our biological offsprings. Not obeying that is hard. Not commenting about its rightness or wrongness. But each act done against the dictate of nature creates an added element of tension. We have still done many such things and have succeeded. I am hopeful even this can be achieved. But it's quite tough. Another hurdle is, doing so, it may have unpredictable consequences on social structures like family, which, otherwise have proven rather effective, and again come to us through our biology.
But as a good start, let's try and understand the problem of casteism and class-feelings in its entirety. Let's not hurry to promise to get rid of them.